With Fire and Sword
Henryk Sienkiewicz
Novels
36:32 h
Level 9
With Fire and Sword (Polish: Ogniem i mieczem) is a historical novel by the Polish author Henryk Sienkiewicz, published in 1884. It is the first volume of a series known to Poles as The Trilogy, followed by The Deluge (Potop, 1886) and Fire in the Steppe (originally published under the Polish title Pan Wołodyjowski, which translates to Lord Wolodyjowski). With Fire and Sword is a historical fiction novel, set in the 17th century in the Polish–Lithuanian Commonwealth during the Khmelnytsky Uprising. It was initially serialized in several Polish newspapers, chapters appearing in weekly installments. It gained enormous popularity in Poland, and by the turn of the 20th century had become one of the most popular Polish books ever. It became obligatory reading in Polish schools, and has been translated into English and most European languages. This book was translated by Jeremiah Curtin.

With Fire and Sword

by
Henryk Sienkiewicz

Translated by Jeremiah Curtin


To
prof. John Fiske,
my classmate and friend, my fellow-traveller in
both hemispheres, the luminous historian
of decisive periods in America,
is dedicated this volume concerning a momentous
conflict in Europe.

Jeremiah Curtin.
Washington, D.C.,
April 7, 1890.

Map of the Polish Commonwealth

Introduction

The history of the origin and career of the two Slav States, Poland and Russia, is interesting not merely because it contains a vast number of surprising scenes and marvellous pictures of life, not merely because it gives us a kaleidoscope as it were of the acts of men, but because these acts in all their variety fall into groups which may be referred each to its proper source and origin, and each group contains facts that concern the most serious problems of history and political development.

The history of these two States should be studied as one, or rather as two parts of one history, if we are to discover and grasp the meaning of either part fully. When studied as a whole, this history gives us the life story of the greater portion of the Slav race placed between two hostile forces,—the Germans on the west, the Mongols and Tartars on the east.

The advance of the Germans on the Slav tribes and later on Poland presents, perhaps, the best example in history of the methods of European civilization. The entire Baltic coast from Lubeck eastward was converted to Christianity by the Germans at the point of the sword. The duty of rescuing these people from the errors of paganism formed the moral pretext for conquering them and taking their lands. The warrior was accompanied by the missionary, followed by the political colonist. The people of the country deprived of their lands were reduced to slavery; and if any escaped this lot, they were men from the higher classes who joined the conqueror in the capacity of assistant oppressors. The work was long and doubtful. The Germans made many failures, for their management was often very bad. The Slavs west of the Oder were stubborn, and under good leadership might have been invincible; but the leadership did not come, and to the Germans at last came the Hohenzollerns.

For the serious student there is no richer field of labor than the history of Poland and the Slavs of the Baltic, which is inseparable from the history of Mark Brandenburg and the two military orders, the Teutonic Knights and the Knights of the Sword.

The conquest of Russia by the Mongols, the subjection of Europeans to Asiatics,—not Asiatics of the south, but warriors from cold regions led by men of genius; for such were Genghis Khan, Tamerlane, and the lieutenants sent to the west,—was an affair of incomparably greater magnitude than the German wars on the Baltic.

The physical grip of the Mongol on Russia was irresistible. There was nothing for the Russian princes to do but submit if they wished to preserve their people from dissolution. They had to bow down to every whim of the conqueror; suffer indignity, insult, death,—that is, death of individuals. The Russians endured for a long time without apparent result. But they were studying their conquerors, mastering their policy; and they mastered it so well that finally the Prince of Moscow made use of the Mongols to complete the union of eastern Russia and reduce all the provincial princes of the country, his own relatives, to the position of ordinary landholders subject to himself.

The difference between the Poles and Russians seems to be this,—that the Russians saw through the policy of their enemies, and then overcame them; while the Poles either did not understand the Germans, or if they did, did not overcome them, though they had the power.

This Slav history is interesting to the man of science, it is interesting also to the practical statesman, because there is no country in the Eastern hemisphere whose future may be considered outside of Russian influence, no country whose weal or woe may not become connected in some way with Russia. At the same time there are no states studied by so few and misunderstood by so many as the former Commonwealth of Poland,—whose people, brave and brilliant but politically unsuccessful, have received more sympathy than any other within the circle of civilization,—and Russia, whose people in strength of character and intellectual gifts are certainly among the first of the Aryan race, though many men have felt free to describe them in terms exceptionally harsh and frequently unjust.

The leading elements of this history on its western side are Poland, the Catholic Church, Germany; on the eastern side they are Russia, Eastern Orthodoxy, Northern Asia.

Now let us see what this western history was. In the middle of the ninth century Slav tribes of various denominations occupied the entire Baltic coast west of the Vistula; a line drawn from Lubeck to the Elbe, ascending the river to Magdeburg, thence to the western ridge of the Bohemian mountains, and passing on in a somewhat irregular course, leaving Carinthia and Styria on the east, gives the boundary between the Germans and the Slavs at that period. Very nearly in the centre of the territory north of Bohemia and the Carpathians lived one of a number of Slav tribes, the Polyane (or men of the plain), who occupied the region afterwards called Great Poland by the Poles, and now called South Prussia by the Germans. In this Great Poland political life among the Northwestern Slavs began in the second half of the ninth century. About the middle of the tenth, Mechislav (Mieczislaw), the ruler, received Christianity, and the modest title of Count of the German Empire. Boleslav the Brave, his son and successor, extended his territory to the upper Elbe, from which region its boundary line passed through or near Berlin, whence it followed the Oder to the sea. Before his death, in 1025, Boleslav wished to be anointed king by the Pope. The ceremony was denied him, therefore he had it performed by bishops at home. About a century later the western boundary was pushed forward by Boleslav Wry-mouth (1132-1139) to a point on the Baltic about half-way between Stettin and Lubeck. This was the greatest extension of Poland to the west. Between this line and the Elbe were Slav tribes; but the region had already become marken (marches) where the intrusive Germans were struggling for the lands and persons of the Slavs.

The eastern boundary of Poland at this period served also as the western boundary of Russia from the head-waters of the western branch of the river San in the Carpathian Mountains at a point west of Premysl (in the Galicia of to-day) to Brest-Litovsk, from which point the Russian boundary continued toward the northeast till it reached the sea, leaving Pskoff considerably and Yurieff (now Dorpat) slightly to the east,—that is, on Russian territory. Between Russia, north of Brest-Litovsk and Poland, was the irregular triangle composing the lands of Lithuanian and Finnish tribes. From the upper San the Russian boundary southward coincided with the Carpathians, including the territory between the Pruth to its mouth and the Carpathians. This boundary between Poland and Russia, established at that period, corresponds as nearly as possible with the line of demarcation between the two peoples at the present day.

During the two centuries following 1139, Poland continued to lose on the west and the north, and that process was fairly begun through which the Germans finally excluded the Poles from the sea, and turned the cradle of Poland into South Prussia, the name which it bears to-day.