Quo Vadis
Category: Novels
Level 9.82 24:53 h
Quo Vadis: A Narrative of the Time of Nero is a historical novel written by Henryk Sienkiewicz in Polish. This book was translated from the Polish into English by Jeremiah Curtin in 1896.

Quo Vadis

A Narrative of the Time of Nero

by
Henryk Sienkiewicz

Translated from the Polish by Jeremiah Curtin


Quo Vadis

Introductory

In the trilogy “With Fire and Sword,” “The Deluge,” and “Pan Michael,” Sienkiewicz has given pictures of a great and decisive epoch in modern history. The results of the struggle begun under Bogdan Hmelnitski have been felt for more than two centuries, and they are growing daily in importance. The Russia which rose out of that struggle has become a power not only of European but of world-wide significance, and, to all human seeming, she is yet in an early stage of her career.

In “Quo Vadis” the author gives us pictures of opening scenes in the conflict of moral ideas with the Roman Empire, — a conflict from which Christianity issued as the leading force in history.

The Slays are not so well known to Western Europe or to us as they are sure to be in the near future; hence the trilogy, with all its popularity and merit, is not appreciated yet as it will be.

The conflict described in “Quo Vadis” is of supreme interest to a vast number of persons reading English; and this book will rouse, I think, more attention at first than anything written by Sienkiewicz hitherto.

JEREMIAH CURTIN ILOM, NORTHERN GUATEMALA,

June, 1896


Chapter I

Petronius woke only about midday, and as usual greatly wearied. The evening before he had been at one of Nero’s feasts, which was prolonged till late at night. For some time his health had been failing. He said himself that he woke up benumbed, as it were, and without power of collecting his thoughts. But the morning bath and careful kneading of the body by trained slaves hastened gradually the course of his slothful blood, roused him, quickened him, restored his strength, so that he issued from the elæothesium, that is, the last division of the bath, as if he had risen from the dead, with eyes gleaming from wit and gladness, rejuvenated, filled with life, exquisite, so unapproachable that Otho himself could not compare with him, and was really that which he had been called, — arbiter elegantiarum.

He visited the public baths rarely, only when some rhetor happened there who roused admiration and who was spoken of in the city, or when in the ephebias there were combats of exceptional interest. Moreover, he had in his own “insula” private baths which Celer, the famous contemporary of Severus, had extended for him, reconstructed and arranged with such uncommon taste that Nero himself acknowledged their excellence over those of the Emperor, though the imperial baths were more extensive and finished with incomparably greater luxury.

After that feast, at which he was bored by the jesting of Vatinius with Nero, Lucan, and Seneca, he took part in a diatribe as to whether woman has a soul. Rising late, he used, as was his custom, the baths. Two enormous balneatores laid him on a cypress table covered with snow-white Egyptian byssus, and with hands dipped in perfumed olive oil began to rub his shapely body; and he waited with closed eyes till the heat of the laconicum and the heat of their hands passed through him and expelled weariness.

But after a certain time he spoke, and opened his eyes; he inquired about the weather, and then about gems which the jeweller Idomeneus had promised to send him for examination that day. It appeared that the weather was beautiful, with a light breeze from the Alban hills, and that the gems had not been brought. Petronius closed his eyes again, and had given command to bear him to the tepidarium, when from behind the curtain the nomenclator looked in, announcing that young Marcus Vinicius, recently returned from Asia Minor, had come to visit him.

Petronius ordered to admit the guest to the tepidarium, to which he was borne himself. Vinicius was the son of his oldest sister, who years before had married Marcus Vinicius, a man of consular dignity from the time of Tiberius. The young man was serving then under Corbulo against the Parthians, and at the close of the war had returned to the city. Petronius had for him a certain weakness bordering on attachment, for Marcus was beautiful and athletic, a young man who knew how to preserve a certain aesthetic measure in his profligacy; this, Petronius prized above everything.

“A greeting to Petronius,” said the young man, entering the tepidarium with a springy step. “May all the gods grant thee success, but especially Asklepios and Kypris, for under their double protection nothing evil can meet one.”

“I greet thee in Rome, and may thy rest be sweet after war,” replied Petronius, extending his hand from between the folds of soft karbas stuff in which he was wrapped. “What’s to be heard in Armenia; or since thou wert in Asia, didst thou not stumble into Bithynia?”

Petronius on a time had been proconsul in Bithynia, and, what is more, he had governed with energy and justice. This was a marvellous contrast in the character of a man noted for effeminacy and love of luxury; hence he was fond of mentioning those times, as they were a proof of what he had been, and of what he might have become had it pleased him.

“I happened to visit Heraklea,” answered Vinicius. “Corbulo sent me there with an order to assemble reinforcements.”

“Ah, Heraklea! I knew at Heraklea a certain maiden from Colchis, for whom I would have given all the divorced women of this city, not excluding Poppæa. But these are old stories. Tell me now, rather, what is to be heard from the Parthian boundary. It is true that they weary me every Vologeses of them, and Tiridates and Tigranes, — those barbarians who, as young Arulenus insists, walk on all fours at home, and pretend to be human only when in our presence. But now people in Rome speak much of them, if only for the reason that it is dangerous to speak of aught else.”

“The war is going badly, and but for Corbulo might be turned to defeat.”

“Corbulo! by Bacchus! a real god of war, a genuine Mars, a great leader, at the same time quick-tempered, honest, and dull. I love him, even for this, — that Nero is afraid of him.”

“Corbulo is not a dull man.”

“Perhaps thou art right, but for that matter it is all one. Dulness, as Pyrrho says, is in no way worse than wisdom, and differs from it in nothing.”

Vinicius began to talk of the war; but when Petronius closed his eyes again, the young man, seeing his uncle’s tired and somewhat emaciated face, changed the conversation, and inquired with a certain interest about his health.

Petronius opened his eyes again.

Health! — No. He did not feel well. He had not gone so far yet, it is true, as young Sissena, who had lost sensation to such a degree that when he was brought to the bath in the morning he inquired, “Am I sitting?” But he was not well. Vinicius had just committed him to the care of Asklepios and Kypris. But he, Petronius, did not believe in Asklepios. It was not known even whose son that Asklepios was, the son of Arsinoe or Koronis; and if the mother was doubtful, what was to be said of the father? Who, in that time, could be sure who his own father was?

Hereupon Petronius began to laugh; then he continued, — “Two years ago, it is true, I sent to Epidaurus three dozen live blackbirds and a goblet of gold; but dost thou know why? I said to myself, ‘Whether this helps or not, it will do me no harm.’ Though people make offerings to the gods yet, I believe that all think as I do, — all, with the exception, perhaps, of mule-drivers hired at the Porta Capena by travellers. Besides Asklepios, I have had dealings with sons of Asklepios. When I was troubled a little last year in the bladder, they performed an incubation for me. I saw that they were tricksters, but I said to myself: ‘What harm! The world stands on deceit, and life is an illusion. The soul is an illusion too. But one must have reason enough to distinguish pleasant from painful illusions.’ I shall give command to burn in my hypocaustum, cedar-wood sprinkled with ambergris, for during life I prefer perfumes to stenches. As to Kypris, to whom thou hast also confided me, I have known her guardianship to the extent that I have twinges in my right foot. But as to the rest she is a good goddess! I suppose that thou wilt bear sooner or later white doves to her altar.”

“True,” answered Vinicius. “The arrows of the Parthians have not reached my body, but a dart of Amor has struck me — unexpectedly, a few stadia from a gate of this city.”

“By the white knees of the Graces! thou wilt tell me of this at a leisure hour.”

“I have come purposely to get thy advice,” answered Marcus.

But at that moment the epilatores came, and occupied themselves with Petronius. Marcus, throwing aside his tunic, entered a bath of tepid water, for Petronius invited him to a plunge bath.

“Ah, I have not even asked whether thy feeling is reciprocated,” said Petronius, looking at the youthful body of Marcus, which was as if cut out of marble. “Had Lysippos seen thee, thou wouldst be ornamenting now the gate leading to the Palatine, as a statue of Hercules in youth.”

The young man smiled with satisfaction, and began to sink in the bath, splashing warm water abundantly on the mosaic which represented Hera at the moment when she was imploring Sleep to lull Zeus to rest. Petronius looked at him with the satisfied eye of an artist.

When Vinicius had finished and yielded himself in turn to the epilatores, a lector came in with a bronze tube at his breast and rolls of paper in the tube.

“Dost wish to listen?” asked Petronius.

“If it is thy creation, gladly!” answered the young tribune; “if not, I prefer conversation. Poets seize people at present on every street corner.”

“Of course they do. Thou wilt not pass any basilica, bath, library, or book-shop without seeing a poet gesticulating like a monkey. Agrippa, on coming here from the East, mistook them for madmen. And it is just such a time now. Cæsar writes verses; hence all follow in his steps. Only it is not permitted to write better verses than Cæsar, and for that reason I fear a little for Lucan. But I write prose, with which, however, I do not honor myself or others. What the lector has to read are codicilli of that poor Fabricius Veiento.”

“Why ‘poor’?”

“Because it has been communicated to him that he must dwell in Odyssa and not return to his domestic hearth till he receives a new command. That Odyssey will be easier for him than for Ulysses, since his wife is no Penelope. I need not tell thee, for that matter, that he acted stupidly. But here no one takes things otherwise than superficially. His is rather a wretched and dull little book, which people have begun to read passionately only when the author is banished. Now one hears on every side, ‘Scandala! scandala!’ and it may be that Veiento invented some things; but I, who know the city, know our patres and our women, assure thee that it is all paler than reality. Meanwhile every man is searching in the book, — for himself with alarm, for his acquaintances with delight. At the book-shop of Avirnus a hundred copyists are writing at dictation, and its success is assured.”

“Are not thy affairs in it?”

“They are; but the author is mistaken, for I am at once worse and less flat than he represents me. Seest thou we have lost long since the feeling of what is worthy or unworthy, — and to me even it seems that in real truth there is no difference between them, though Seneca, Musonius, and Trasca pretend that they see it. To me it is all one! By Hercules, I say what I think! I have preserved loftiness, however, because I know what is deformed and what is beautiful; but our poet, Bronzebeard, for example, the charioteer, the singer, the actor, does not understand this.”

“I am sorry, however, for Fabricius! He is a good companion.”

“Vanity ruined the man. Every one suspected him, no one knew certainly; but he could not contain himself, and told the secret on all sides in confidence. Hast heard the history of Rufinus?”

“No.”

“Then come to the frigidarium to cool; there I will tell thee.”

They passed to the frigidarium, in the middle of which played a fountain of bright rose-color, emitting the odor of violets. There they sat in niches which were covered with velvet, and began to cool themselves. Silence reigned for a time. Vinicius looked awhile thoughtfully at a bronze faun which, bending over the arm of a nymph, was seeking her lips eagerly with his lips.

“He is right,” said the young man. “That is what is best in life.”

“More or less! But besides this thou lovest war, for which I have no liking, since under tents one’s finger-nails break and cease to be rosy. For that matter, every man has his preferences. Bronzebeard loves song, especially his own; and old Scaurus his Corinthian vase, which stands near his bed at night, and which he kisses when he cannot sleep. He has kissed the edge off already. Tell me, dost thou not write verses?”

“No; I have never composed a single hexameter.”

“And dost thou not play on the lute and sing?”

“No.”

“And dost thou drive a chariot?”

“I tried once in Antioch, but unsuccessfully.”

“Then I am at rest concerning thee. And to what party in the hippodrome dost thou belong?”

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