by
Kenneth Grahame

The Romance of the Road

Among the many places of magic visited by Pantagruel and his company during the progress of their famous voyage, few surpass that island whose roads did literally “go” to places — “ou les chemins cheminent, comme animaulx”: and would-be travellers, having inquired of the road as to its destination, and received satisfactory reply, “se guindans ”(as the old book hath it — hoisting themselves up on) “au chemin opportun, sans aultrement se poiner ou fatiguer, se trouvoyent au lieu destiné.”

The best example I know of an approach to this excellent sort of vitality in roads is the Ridgeway of the North Berkshire Downs. Join it at Streatley, the point where it crosses the Thames; at once it strikes you out and away from the habitable world in a splendid, purposeful manner, running along the highest ridge of the Downs a broad green ribbon of turf, with but a shade of difference from the neighbouring grass, yet distinct for all that. No villages nor homesteads tempt it aside or modify its course for a yard; should you lose the track where it is blent with the bordering turf or merged in and obliterated by criss-cross paths, you have only to walk straight on, taking heed of no alternative to right or left; and in a minute ‘tis with you again — arisen out of the earth as it were. Or, if still not quite assured, lift you your eyes, and there it runs over the brow of the fronting hill. Where a railway crosses it, it disappears indeed — hiding Alpheus-like, from the ignominy of rubble and brick-work; but a little way on it takes up the running again with the same quiet persistence. Out on that almost trackless expanse of billowy Downs such a track is in some sort humanly companionable: it really seems to lead you by the hand.

The “Rudge” is of course an exceptional instance; but indeed this pleasant personality in roads is not entirely fanciful. It exists as a characteristic of the old country road, evolved out of the primitive prehistoric track, developing according to the needs of the land it passes through and serves: with a language, accordingly, and a meaning of its own. Its special services are often told clearly enough; but much else too of the quiet story of the country-side: something of the old tale whereof you learn so little from the printed page. Each is instinct, perhaps, with a separate suggestion. Some are martial and historic, and by your side the hurrying feet of the dead raise a ghostly dust. The name of yon town — with its Roman or Saxon suffix to British root — hints at much. Many a strong man, wanting his vates sacer, passed silently to Hades for that suffix to obtain. The little rise up yonder on the Downs that breaks their straight green line against the sky showed another sight when the sea of battle surged and beat on its trampled sides; and the Roman, sore beset, may have gazed down this very road for relief, praying for night or the succouring legion. This child that swings on a gate and peeps at you from under her sun-bonnet — so may some girl-ancestress of hers have watched with beating heart the Wessex levies hurry along to clash with the heathen and break them on the down where the ash trees grew. And yonder, where the road swings round under gloomy overgrowth of drooping boughs — is that gleam of water or glitter of lurking spears?

Some sing you pastorals, fluting low in the hot sun between dusty hedges overlooked by contented cows; past farmsteads where man and beast, living in frank fellowship, learn pleasant and serviceable lessons each of the other; over the full-fed river, lipping the meadow-sweet, and thence on either side through leagues of hay. Or through bending corn they chant the mystical wonderful song of the reaper when the harvest is white to the sickle. But most of them, avoiding classification, keep each his several tender significance; as with one I know, not so far from town, which woos you from the valley by gentle ascent between nut-laden hedges, and ever by some touch of keen fragrance in the air, by some mystery of added softness under foot — ever a promise of something to come, unguessed, delighting. Till suddenly you are among the pines, their keen scent strikes you through and through, their needles carpet the ground, and in their swaying tops moans the unappeasable wind — sad, ceaseless, as the cry of a warped humanity. Some paces more, and the promise is fulfilled, the hints and whisperings become fruition: the ground breaks steeply away, and you look over a great inland sea of fields, homesteads, rolling woodland, and — bounding all, blent with the horizon, a greyness, a gleam — the English Channel. A road of promises, of hinted surprises, following each other with the inevitable sequence in a melody.

But we are now in another and stricter sense an island of chemins qui cheminent: dominated, indeed, by them. By these the traveller, veritably se guindans, may reach his destination “sans se poiner ou se fatiguer ”(with large qualifications); but sans very much else whereof he were none the worse. The gain seems so obvious that you forget to miss all that lay between the springing stride of the early start and the pleasant weariness of the end approached, when the limbs lag a little as the lights of your destination begin to glimmer through the dusk. All that lay between! “A Day’s Ride a Life’s Romance” was the excellent title of an unsuccessful book; and indeed the journey should march with the day, beginning and ending with its sun, to be the complete thing, the golden round, required of it. This makes that mind and body fare together, hand in hand, sharing the hope, the action, the fruition; finding equal sweetness in the languor of aching limbs at eve and in the first god-like intoxication of motion with braced muscle in the sun. For walk or ride take the mind over greater distances than a throbbing whirl with stiffening joints and cramped limbs through a dozen counties. Surely you seem to cover vaster spaces with Lavengro, footing it with gipsies or driving his tinker’s cart across lonely commons, than with many a globe-trotter or steam-yachtsman with diary or log? And even that dividing line — strictly marked and rarely overstepped — between the man who bicycles and the man who walks, is less due to a prudent regard for personal safety of the one part than to an essential difference in minds.

There is a certain supernal, a deific, state of mind which may indeed be experienced in a minor degree, by any one, in the siesta part of a Turkish bath. But this particular golden glow of the faculties is only felt at its fulness after severe and prolonged exertion in the open air. “A man ought to be seen by the gods,” says Marcus Aurelius, “neither dissatisfied with anything, nor complaining.” Though this does not sound at first hearing an excessive demand to make of humanity, yet the gods, I fancy, look long and often for such a sight in these unblest days of hurry. If ever seen at all, ‘tis when after many a mile in sun and wind — maybe rain — you reach at last, with the folding star, your destined rustic inn. There, in its homely, comfortable strangeness, after unnumbered chops with country ale, the hard facts of life begin to swim in a golden mist. You are isled from accustomed cares and worries — you are set in a peculiar nook of rest. Then old failures seem partial successes, then old loves come back in their fairest form, but this time with never a shadow of regret, then old jokes renew their youth and flavour. You ask nothing of the gods above, nothing of men below — not even their company. To-morrow you shall begin life again: shall write your book, make your fortune, do anything; meanwhile you sit, and the jolly world swings round, and you seem to hear it circle to the music of the spheres. What pipe was ever thus beatifying in effect? You are aching all over, and enjoying it; and the scent of the limes drifts in through the window. This is undoubtedly the best and greatest country in the world; and none but good fellows abide in it.

Laud we the Gods,
And let our crooked smokes climb to their nostrils
From our blest altars.

The Romance of the Rail

In these iron days of the dominance of steam, the crowning wrong that is wrought us of furnace and piston-rod lies in their annihilation of the steadfast mystery of the horizon, so that the imagination no longer begins to work at the point where vision ceases. In happier times, three hundred years ago, the seafarers from Bristol City looked out from the prows of their vessels in the grey of the morning, and wot not rightly whether the land they saw might be Jerusalem or Madagascar, or if it were not North and South America. “And there be certaine flitting islands,” says one, “which have been oftentimes seene, and when men approached near them they vanished.” “It may be that the gulfs will wash us down,” said Ulysses (thinking of what Americans call the “getting-off place”); “it may be we shall touch the Happy Isles.” And so on, and so on; each with his special hope or “wild surmise.” There was always a chance of touching the Happy Isles. And in that first fair world whose men and manners we knew through story-books, before experience taught us far other, the Prince mounts his horse one fine morning, and rides all day, and sleeps in a forest; and next morning, lo! a new country: and he rides by fields and granges never visited before, through faces strange to him, to where an unknown King steps down to welcome the mysterious stranger. And he marries the Princess, and dwells content for many a year; till one day he thinks “I will look upon my father’s face again, though the leagues be long to my own land.” And he rides all day, and sleeps in a forest; and next morning he is made welcome at home, where his name has become a dim memory. Which is all as it should be; for, annihilate time and space as you may, a man’s stride remains the true standard of distance; an eternal and unalterable scale. The severe horizon, too, repels the thoughts as you gaze to the infinite considerations that lie about, within touch and hail; and the night cometh, when no man can work.

To all these natural bounds and limitations it is good to get back now and again, from a life assisted and smooth by artificialities. Where iron has superseded muscle, the kindly life-blood is apt to throb dull as the measured beat of the steam-engine. But the getting back to them is now a matter of effort, of set purpose, a stepping aside out of our ordinary course; they are no longer unsought influences towards the making of character. So perhaps the time of them has gone by, here in this second generation of steam. Pereunt et imputantur; they pass away, and are scored against not us but our guilty fathers. For ourselves, our peculiar slate is probably filling fast. The romance of the steam-engine is yet to be captured and expressed — not fully nor worthily, perhaps, until it too is a vanished regret; though Emerson for one will not have it so, and maintains and justifies its right to immediate recognition as poetic material. “For as it is dislocation and detachment from the life of God that makes things ugly, the poet, who re-attaches things to Nature and the whole — re-attaching even artificial things and violations of Nature to Nature by a deeper insight — disposes very easily of the most disagreeable facts”; so that he looks upon “the factory village and the railway” and “sees them fall within the great Order not less than the bee-hive or the spider’s geometrical web.” The poet, however, seems hard to convince hereof. Emerson will have it that “Nature loves the gliding train of cars”; “instead of which” the poet still goes about the country singing purling brooks. Painters have been more flexible and liberal. Turner saw and did his best to seize the spirit of the thing, its kinship with the elements, and to blend furnace-glare and rush of iron with the storm-shower, the wind and the thwart-flashing sun-rays, and to make the whole a single expression of irresoluble force. And even in a certain work by another and a very different painter — though I willingly acquit Mr Frith of any deliberate romantic intention — you shall find the element of romance in the vestiges of the old order still lingering in the first transition period: the coach-shaped railway carriages with luggage piled and corded on top, the red-coated guard, the little engine tethered well ahead as if between traces. To those bred within sight of the sea, steamers will always partake in somewhat of the “beauty and mystery of the ships”; above all, if their happy childhood have lain among the gleaming lochs and sinuous firths of the Western Highlands, where, twice a week maybe, the strange visitant crept by headland and bay, a piece of the busy, mysterious outer world. For myself, I probably stand alone in owning to a sentimental weakness for the night-piercing whistle — judiciously remote, as some men love the skirl of the pipes. In the days when streets were less wearily familiar than now, or ever the golden cord was quite loosed that led back to relinquished fields and wider skies, I have lain awake on stifling summer nights, thinking of luckier friends by moor and stream, and listening for the whistles from certain railway stations, veritable “horns of Elf-land, faintly blowing.” Then, a ghostly passenger, I have taken my seat in a phantom train, and sped up, up, through the map, rehearsing the journey bit by bit: through the furnace-lit Midlands, and on till the grey glimmer of dawn showed stone walls in place of hedges, and masses looming up on either side; till the bright sun shone upon brown leaping streams and purple heather, and the clear, sharp northern air streamed in through the windows. Return, indeed, was bitter; Endymion-like, “my first touch of the earth went nigh to kill”: but it was only to hurry northwards again on the wings of imagination, from dust and heat to the dear mountain air. “We are only the children who might have been,” murmured Lamb’s dream babes to him; and for the sake of those dream-journeys, the journeys that might have been, I still hail with a certain affection the call of the engine in the night: even as I love sometimes to turn the enchanted pages of the railway a b c, and pass from one to the other name reminiscent or suggestive of joy and freedom, Devonian maybe, or savouring of Wessex, or bearing me away to some sequestered reach of the quiet Thames.

Non Libri Sed Liberi

It will never be clear to the lay mind why the book-buyer buys books. That it is not to read them is certain: the closest inspection always fails to find him thus engaged. He will talk about them — all night if you let him — wave his hand to them, shake his fist at them, shed tears over them (in the small hours of the morning); but he will not read them. Yet it would be rash to infer that he buys his books without a remote intention of ever reading them. Most book lovers start with the honest resolution that some day they will “shut down on” this fatal practice. Then they purpose to themselves to enter into their charmed circle, and close the gates of Paradise behind them. Then will they read out of nothing but first editions; every day shall be a debauch in large paper and tall copies; and crushed morocco shall be familiar to their touch as buckram. Meanwhile, though, books continue to flaunt their venal charms; it would be cowardice to shun the fray. In fine, one buys and continues to buy; and the promised Sabbath never comes.

The process of the purchase is always much the same, therein resembling the familiar but inferior passion of love. There is the first sight of the Object, accompanied of a catching of the breath, a trembling in the limbs, loss of appetite, ungovernable desire, and a habit of melancholy in secret places. But once possessed, once toyed with amorously for an hour or two, the Object (as in the inferior passion aforesaid) takes its destined place on the shelf — where it stays. And this saith the scoffer, is all; but even he does not fail to remark with a certain awe that the owner goeth thereafter as one possessing a happy secret and radiating an inner glow. Moreover, he is insufferably conceited, and his conceit waxeth as his coat, now condemned to a fresh term of servitude, groweth shabbier. And shabby though his coat may be, yet will he never stoop to renew its pristine youth and gloss by the price of any book. No man — no human, masculine, natural man — ever sells a book. Men have been known in moments of thoughtlessness, or compelled by temporary necessity, to rob, to equivocate, to do murder, to commit what they should not, to “wince and relent and refrain” from what they should: these things, howbeit regrettable, are common to humanity, and may happen to any of us. But amateur bookselling is foul and unnatural; and it is noteworthy that our language, so capable of particularity, contains no distinctive name for the crime. Fortunately it is hardly known to exist: the face of the public being set against it as a flint — and the trade giving such wretched prices.

In book-buying you not infrequently condone an extravagance by the reflection that this particular purchase will be a good investment, sordidly considered: that you are not squandering income but sinking capital. But you know all the time that you are lying. Once possessed, books develop a personality: they take on a touch of warm human life that links them in a manner with our kith and kin. Non angli sed Angeli was the comment of a missionary (old style) on the small human duodecimos exposed for sale in the Roman market-place; and many a buyer, when some fair-haired little chattel passed into his possession, must have felt that here was something vendible no more. So of these you may well affirm Non libri sed liberi; children now, adopted into the circle, they shall be trafficked in never again.

There is one exception which has sadly to be made — one class of men, of whom I would fain, if possible, have avoided mention, who are strangers to any such scruples. These be Executors — a word to be strongly accented on the penultimate; for, indeed, they are the common headsmen of collections, and most of all do whet their bloody edge for harmless books. Hoary, famous old collections, budding young collections, fair virgin collections of a single author — all go down before the executor’s remorseless axe. He careth not and he spareth not. “The iniquity of oblivion blindly scattereth her poppy,” and it is chiefly by the hand of the executor that she doth love to scatter it. May oblivion be his portion for ever!

Of a truth, the foes of the book-lover are not few. One of the most insidious, because he cometh at first in friendly, helpful guise, is the bookbinder. Not in that he bindeth books — for the fair binding is the final crown and flower of painful achievement — but because he bindeth not: because the weary weeks lapse by and turn to months, and the months to years, and still the binder bindeth not: and the heart grows sick with hope deferred. Each morn the maiden binds her hair, each spring the honeysuckle binds the cottage-porch, each autumn the harvester binds his sheaves, each winter the iron frost binds lake and stream, and still the bookbinder he bindeth not. Then a secret voice whispereth: “Arise, be a man, and slay him! Take him grossly, full of bread, with all his crimes broad-blown, as flush as May; At gaming, swearing, or about some act That hath no relish of salvation in it!” But when the deed is done, and the floor strewn with fragments of binder — still the books remain unbound. You have made all that horrid mess for nothing, and the weary path has to be trodden over again. As a general rule, the man in the habit of murdering bookbinders, though he performs a distinct service to society, only wastes his own time and takes no personal advantage.

And even supposing that after many days your books return to you in leathern surcoats bravely tricked with gold, you have scarce yet weathered the Cape and sailed into halcyon seas. For these books — well, you kept them many weeks before binding them, that the oleaginous printer’s-ink might fully dry before the necessary hammering; you forbore to open the pages, that the autocratic binder might refold the sheets if he pleased; and now that all is over — consummatum est — still you cannot properly enjoy the harvest of a quiet mind. For these purple emperors are not to be read in bed, nor during meals, nor on the grass with a pipe on Sundays; and these brief periods are all the whirling times allow you for solid serious reading. Still, after all, you have them; you can at least pulverise your friends with the sight; and what have they to show against them? Probably some miserable score or so of half-bindings, such as lead you scornfully to quote the hackneyed couplet concerning the poor Indian whose untutored mind clothes him before but leaves him bare behind. Let us thank the gods that such things are: that to some of us they give not poverty nor riches but a few good books in whole bindings. Dowered with these and (if it be vouchsafed) a cup of Burgundy that is sound even if it be not old, we can leave to others the foaming grape of Eastern France that was vintaged in ’74, and with it the whole range of shilling shockers, — the Barmecidal feast of the purposeful novelist — yea, even the countless series that tell of Eminent Women and Successful Men.

Loafing

When the golden Summer has rounded languidly to his close, when Autumn has been carried forth in russet winding-sheet, then all good fellows who look upon holidays as a chief end of life return from moor and stream and begin to take stock of gains and losses. And the wisest, realising that the time of action is over while that of reminiscence has begun, realise too that the one is pregnant with greater pleasures than the other — that action, indeed, is only the means to an end of reflection and appreciation. Wisest of all, the Loafer stands apart supreme. For he, of one mind with the philosopher as to the end, goes straight to it at once; and his happy summer has accordingly been spent in those subjective pleasures of the mind whereof the others, the men of muscle and peeled faces, are only just beginning to taste.

And yet though he may a little despise (or rather pity) them, the Loafer does not dislike nor altogether shun them. Far from it: they are very necessary to him. For “Suave mari magno ”is the motto of your true Loafer; and it is chiefly by keeping ever in view the struggles and the clamorous jostlings of the unenlightened making holiday that he is able to realise the bliss of his own condition and maintain his self-satisfaction at boiling-point. And so is he never very far away from the track beaten by the hurrying Philistine hoof, but hovers more or less on the edge of it, where, the sole fixed star amidst whirling constellations, he may watch the mad world “glance, and nod, and hurry by.”

There are many such centres of contemplation along the West Coast of Scotland. Few places are better loafing-ground than a pier, with its tranquil “lucid interval” between steamers, the ever recurrent throb of paddle-wheel, the rush and foam of beaten water among the piles, splash of ropes and rumble of gangways, and all the attendant hurry and scurry of the human morrice. Here, tanquam in speculo, the Loafer as he lounges may, by attorney as it were, touch gently every stop in the great organ of the emotions of mortality. Rapture of meeting, departing woe, love at first sight, disdain, laughter, indifference — he may experience them all, but attenuated and as if he saw them in a dream; as if, indeed, he were Heine’s god in dream on a mountain-side. Let the drowsy deity awake and all these puppets, emanations of his dream, will vanish into the nothing whence they came. And these emotions may be renewed each morning; if a fair one sail to-day, be sure that one as fair will land to-morrow. The supply is inexhaustible.

But in the South perhaps the happiest loafing-ground is the gift of Father Thames; for there again the contrast of violent action, with its blisters, perspiration, and the like, throws into fine relief the bliss of “quietism.” I know one little village in the upper reaches where loafing may be pushed to high perfection. Here the early hours of the morning are vexed by the voices of boaters making their way down the little street to the river. The most of them go staggering under hampers, bundles of waterproofs, and so forth. Their voices are clamant of feats to be accomplished: they will row, they will punt, they will paddle, till they weary out the sun. All this the Loafer hears through the open door of his cottage, where in his shirt-sleeves he is dallying with his bacon, as a gentleman should. He is the only one who has had a comfortable breakfast — and he knows it. Later he will issue forth and stroll down in their track to the bridge. The last of these Argonauts is pulling lustily forth; the river is dotted with evanishing blazers. Upon all these lunatics a pitiless Phoebus shines triumphant. The Loafer sees the last of them off the stage, turns his back on it, and seeks the shady side of the street.

A holy calm possesses the village now; the foreign element has passed away with shouting and waving of banners, and its natural life of somnolency is in evidence at last. And first, as a true Loafer should, let him respectfully greet each several village dog. Arcades ambo — loafers likewise — they lie there in the warm dust, each outside his own door, ready to return the smallest courtesy. Their own lords and masters are not given to the exchange of compliments nor to greetings in the market-place. The dog is generally the better gentleman, and he is aware of it; and he duly appreciates the loafer, who is not too proud to pause a moment, change the news, and pass the time of day. He will mark his sense of this attention by rising from his dust-divan and accompanying his caller some steps on his way. But he will stop short of his neighbour’s dust-patch; for the morning is really too hot for a shindy. So, by easy stages (the street is not a long one: six dogs will see it out), the Loafer quits the village; and now the world is before him. Shall he sit on a gate and smoke? or lie on the grass and smoke? or smoke aimlessly and at large along the road? Such a choice of happiness is distracting; but perhaps the last course is the best — as needing the least mental effort of selection. Hardly, however, has he fairly started his first daydream when the snappish “ting” of a bellkin recalls him to realities. By comes the bicyclist: dusty, sweating, a piteous thing to look upon. But the irritation of the strepitant metal has jarred the Loafer’s always exquisite nerves: he is fain to climb a gate and make his way towards solitude and the breezy downs.

Up here all vestiges of a sordid humanity disappear. The Loafer is alone with the south-west wind and the blue sky. Only a carolling of larks and a tinkling from distant flocks break the brooding noonday stillness; above, the wind-hover hangs motionless, a black dot on the blue. Prone on his back on the springy turf, gazing up into the sky, his fleshy integument seems to drop away, and the spirit ranges at will among the tranquil clouds. This way Nirvana nearest lies. Earth no longer obtrudes herself; possibly somewhere a thousand miles or so below him the thing still “spins like a fretful midge.” The Loafer knows not nor cares. His is now an astral body, and through golden spaces of imagination his soul is winging her untrammelled flight. And there he really might remain for ever, but that his vagrom spirit is called back to earth by a gentle but resistless, very human summons, — a gradual, consuming, Pantagruelian, god-like, thirst: a thirst to thank Heaven on. So, with a sigh half of regret, half of anticipation, he bends his solitary steps towards the nearest inn. Tobacco for one is good; to commune with oneself and be still is truest wisdom; but beer is a thing of deity — beer is divine.

Later the Loafer may decently make some concession to popular taste by strolling down to the river and getting out his boat. With one paddle out he will drift down the stream: just brushing the flowering rush and the meadow-sweet and taking in as peculiar gifts the varied sweets of even. The loosestrife is his, and the arrow-head: his the distant moan of the weir; his are the glories, amber and scarlet and silver, of the sunset-haunted surface. By-and-by the boaters will pass him homeward-bound. All are blistered and sore: his withers are unwrung. Most are too tired and hungry to see the sunset glories; no corporeal pangs clog his æsthesis — his perceptive faculty. Some have quarrelled in the day and are no longer on speaking terms; he is at peace with himself and with the whole world. Of all that lay them down in the little village that night, his sleep will be the surest and the sweetest. For not even the blacksmith himself will have better claim to have earned a night’s repose.

Cheap Knowledge

When at times it happens to me that I ‘gin to be aweary of the sun, and to find the fair apple of life dust and ashes at the core — just because, perhaps, I can’t afford Melampus Brown’s last volume of poems in large paper, but must perforce condescend upon the two-and-sixpenny edition for the million — then I bring myself to a right temper by recalling to memory a sight which now and again in old days would touch the heart of me to a happier pulsation. In the long, dark winter evenings, outside some shop window whose gaslight flared brightest into the chilly street, I would see some lad — sometimes even a girl — book in hand, heedless of cold and wet, of aching limbs and straining eyes, careless of jostling passers-by, of rattle and turmoil behind them and about, their happy spirits far in an enchanted world: till the ruthless shopman turned out the gas and brought them rudely back to the bitter reality of cramped legs and numbed fingers. “My brother!” or “My sister!” I would cry inwardly, feeling the link that bound us together. They possessed, for the hour, the two gifts most precious to the student — light and solitude: the true solitude of the roaring street.

Somehow this vision rarely greets me now. Probably the Free Libraries have supplanted the flickering shop lights; and every lad and lass can enter and call for Miss Braddon and batten thereon “in luxury’s sofa-lap of leather”; and of course this boon is appreciated and profited by, and we shall see the divine results in a year or two. And yet sometimes, like the dear old Baron in the “Red Lamp,” “I wonder?”

For myself, public libraries possess a special horror, as of lonely wastes and dragon-haunted fens. The stillness and the heavy air, the feeling of restriction and surveillance, the mute presence of these other readers, “all silent and all damned,” combine to set up a nervous irritation fatal to quiet study. Had I to choose, I would prefer the windy street. And possibly others have found that the removal of checks and obstacles makes the path which leads to the divine mountain-tops less tempting, now that it is less rugged. So full of human nature are we all — still — despite the Radical missionaries that labour in the vineyard. Before the National Gallery was extended and rearranged, there was a little “St Catherine” by Pinturicchio that possessed my undivided affections. In those days she hung near the floor, so that those who would worship must grovel; and little I grudged it. Whenever I found myself near Trafalgar Square with five minutes to spare I used to turn in and sit on the floor before the object of my love, till gently but firmly replaced on my legs by the attendant. She hangs on the line now, in the grand new room; but I never go to see her. Somehow she is not my “St Catherine” of old. Doubtless Free Libraries affect many students in the same way: on the same principle as that now generally accepted — that it is the restrictions placed on vice by our social code which make its pursuit so peculiarly agreeable.

But even when the element of human nature has been fully allowed for, it remains a question whether the type of mind that a generation or two of Free Libraries will evolve is or is not the one that the world most desiderates; and whether the spare reading and consequent fertile thinking necessitated by the old, or gas-lamp, style is not productive of sounder results. The cloyed and congested mind resulting from the free run of these grocers’ shops to omnivorous appetites (and all young readers are omnivorous) bids fair to produce a race of literary resurrection-men: a result from which we may well pray to be spared. Of all forms of lettered effusiveness that which exploits the original work of others and professes to supply us with right opinions thereanent is the least wanted. And whether he take to literary expression by pen or only wag the tongue of him, the grocer’s boy of letters is sure to prove a prodigious bore. The Free Library, if it be fulfilling the programme of its advocates, is breeding such as he by scores.

But after all there is balm in Gilead; and much joy and consolation may be drawn from the sorrowful official reports, by which it would appear that the patrons of these libraries are confining their reading, with a charming unanimity, exclusively to novels. And indeed they cannot do better; there is no more blessed thing on earth than a good novel, not the least merit of which is that it induces a state of passive, unconscious enjoyment, and never frenzies the reader to go out and put the world right. Next to fairy tales — the original world-fiction — our modern novels may be ranked as our most precious possessions; and so it has come to pass that I shall now cheerfully pay my five shillings, or ten shillings, or whatever it may shortly be, in the pound towards the Free Library: convinced at last that the money is not wasted in training exponents of the subjectivity of this writer and the objectivity of that, nor in developing fresh imitators of dead discredited styles, but is righteously devoted to the support of wholesome, honest, unpretending novel-reading.

The Rural Pan

An April Essay

Through shady Throgmorton Street and about the vale of Cheapside the restless Mercury is flitting, with furtive eye and voice a little hoarse from bidding in the market. Further west, down classic Piccadilly, moves the young Apollo, the lord of the unerring (satin) bow; and nothing meaner than a frock-coat shall in these latter years float round his perfect limbs. But remote in other haunts than these the rural Pan is hiding, and piping the low, sweet strain that reaches only the ears of a chosen few. And now that the year wearily turns and stretches herself before the perfect waking, the god emboldened begins to blow a clearer note.

When the waking comes at last, and Summer is abroad, these deities will abroad too, each as his several attributes move him. Who is this that flieth up the reaches of the Thames in steam-launch hired for the day? Mercury is out — some dozen or fifteen strong. The flower-gemmed banks crumble and slide down under the wash of his rampant screw; his wake is marked by a line of lobster-claws, gold-necked bottles, and fragments of veal-pie. Resplendent in blazer, he may even be seen to embrace the slim-waisted nymph, haunter of green (room) shades, in the full gaze of the shocked and scandalised sun. Apollo meantime reposeth, passively beautiful, on the lawn of the Guards’ Club at Maidenhead. Here, O Apollo, are haunts meet for thee. A deity subjectively inclined, he is neither objective nor, it must be said for him, at all objectionable, like them of Mercury.

Meanwhile, nor launches nor lawns tempt him that pursueth the rural Pan. In the hushed recesses of Hurley backwater where the canoe may be paddled almost under the tumbling comb of the weir, he is to be looked for; there the god pipes with freest abandonment. Or under the great shadow of Streatley Hill, “annihilating all that’s made to a green thought in a green shade”; or better yet, pushing an explorer’s prow up the remote untravelled Thame, till Dorchester’s stately roof broods over the quiet fields. In solitudes such as these Pan sits and dabbles, and all the air is full of the music of his piping. Southwards, again, on the pleasant Surrey downs there is shouting and jostling; dust that is drouthy and language that is sultry. Thither comes the young Apollo, calmly confident as ever; and he meeteth certain Mercuries of the baser sort, who do him obeisance, call him captain and lord, and then proceed to skin him from head to foot as thoroughly as the god himself flayed Marsyas in days of yore, at a certain Spring Meeting in Phrygia: a good instance of Time’s revenges. And yet Apollo returns to town and swears he has had a grand day. He does so every year. Out of hearing of all the clamour, the rural Pan may be found stretched on Ranmore Common, loitering under Abinger pines, or prone by the secluded stream of the sinuous Mole, abounding in friendly greetings for his foster-brothers the dab-chick and water-rat.

For a holiday, Mercury loveth the Pullman Express, and a short hour with a society paper; anon, brown boots on the pier, and the pleasant combination of Métropole and Monopole. Apollo for his part will urge the horses of the Sun: and, if he leaveth the society weekly to Mercury, yet he loveth well the Magazine. From which omphalos or hub of the universe he will direct his shining team even to the far Hesperides of Richmond or of Windsor. Both iron road and level highway are shunned by the rural Pan, who chooses rather to foot it along the sheep track on the limitless downs or the thwart-leading footpath through copse and spinney, not without pleasant fellowship with feather and fir. Nor does it follow from all this that the god is unsocial. Albeit shy of the company of his more showy brother-deities, he loveth the more unpretentious humankind, especially them that are adscripti glebæ, addicted to the kindly soil and to the working thereof: perfect in no way, only simple, cheery sinners. For he is only half a god after all, and the red earth in him is strong. When the pelting storm drives the wayfarers to the sheltering inn, among the little group on bench and settle Pan has been known to appear at times, in homely guise of hedger-and-ditcher or weather-beaten shepherd from the downs. Strange lore and quaint fancy he will then impart, in the musical Wessex or Mercian he has learned to speak so naturally; though it may not be till many a mile away that you begin to suspect that you have unwittingly talked with him who chased the flying Syrinx in Arcady and turned the tide of fight at Marathon.

Yes: to-day the iron horse has searched the country through — east and west, north and south — bringing with it Commercialism, whose god is Jerry, and who studs the hills with stucco and garrotes the streams with the girder. Bringing, too, into every nook and corner fashion and chatter, the tailor-made gown and the eyeglass. Happily a great part is still spared — how great these others fortunately do not know — in which the rural Pan and his following may hide their heads for yet a little longer, until the growing tyranny has invaded the last common, spinney, and sheep-down, and driven the kindly god, the well-wisher to man — whither?

Marginalia

American Hunt, in his suggestive “Talks about Art,” demands that the child shall be encouraged — or rather permitted, for the natural child needs little encouragement — to draw when- and whereon-soever he can; for, says he, the child’s scribbling on the margin of his school-books is really worth more to him than all he gets out of them, and indeed, “to him the margin is the best part of all books, and he finds in it the soothing influence of a clear sky in a landscape.” Doubtless Sir Benjamin Backbite, though his was not an artist soul, had some dim feeling of this mighty truth when he spoke of that new quarto of his, in which “a neat rivulet of text shall meander through a meadow of margin”: boldly granting the margin to be of superior importance to the print. This metaphor is pleasantly expanded in Burton’s “Bookhunter”: wherein you read of certain folios with “their majestic stream of central print overflowing into rivulets of marginal notes, sedgy with citations.” But the good Doctor leaves the main stream for a backwater of error in inferring that the chief use of margins is to be a parading-ground for notes and citations. As if they had not absolute value in themselves, nor served a finer end! In truth, Hunt’s child was vastly the wiser man.

For myself, my own early margins chiefly served to note, cite, and illustrate the habits of crocodiles. Along the lower or “tail” edge, the saurian, splendidly serrated as to his back, arose out of old Nile; up one side negroes, swart as sucked lead-pencil could limn them, let fall their nerveless spears; up the other, monkeys, gibbering with terror, swarmed hastily up palm-trees — a plant to the untutored hand of easier outline than (say) your British oak. Meanwhile, all over the unregarded text Balbus slew Caius on the most inadequate provocation, or Hannibal pursued his victorious career, while Roman generals delivered ornate set speeches prior to receiving the usual satisfactory licking. Fabius, Hasdrubal — all alike were pallid shades with faint, thin voices powerless to pierce the distance. The margins of Cocytus doubtless knew them: mine were dedicated to the more attractive flesh and blood of animal life, the varied phases of the tropic forest. Or, in more practical mood, I would stoop to render certain facts recorded in the text. To these digressions I probably owe what little education I possess. For example, there was one sentence in our Roman history: “By this single battle of Magnesia, Antiochus the Great lost all his conquests in Asia Minor.” Serious historians really should not thus forget themselves. ‘Twas so easy, by a touch of the pen, to transform “battle” into “bottle”; for “conquests” one could substitute a word for which not even Macaulay’s school-boy were at a loss; and the result, depicted with rude vigour in his margin, fixed the name of at least one ancient fight on the illustrator’s memory. But this plodding and material art had small charm for me: to whom the happy margin was a “clear sky” ever through which I could sail away at will to more gracious worlds. I was duly qualified by a painfully acquired ignorance of dead languages cautiously to approach my own; and ‘twas no better. Along Milton’s margins the Gryphon must needs pursue the Arimaspian — what a chance, that Arimaspian, for the imaginative pencil! And so it has come about that, while Milton periods are mostly effaced from memory by the sponge of Time, I can still see that vengeful Gryphon, cousin-german to the gentle beast that danced the Lobster Quadrille by a certain shore.

It is by no means insisted upon that the chief end and use of margins is for pictorial illustration, nor yet for furtive games of oughts and crosses, nor (in the case of hymn-books) for amorous missives scrawled against the canticle for the day, to be passed over into an adjacent pew: as used, alas! to happen in days when one was young and godless, and went to church. Nor, again, are the margins of certain poets entrusted to man for the composing thereon of infinitely superior rhymes on the subjects themselves have maltreated: a depraved habit, akin to scalping. What has never been properly recognised is the absolute value of the margin itself — a value frequently superior to its enclosure. In poetry the popular taste demands its margin, and takes care to get it in “the little verses wot they puts inside the crackers.” The special popularity, indeed, of lyric as opposed to epic verse is due to this habit of feeling. A good example maybe found in the work of Mr Swinburne: the latter is the better poetry, the earlier remains the more popular — because of its eloquence of margin. Mr Tupper might long ago have sat with laureate brow but for his neglect of this first principle. The song of Sigurd, our one epic of the century, is pitiably unmargined, and so has never won the full meed of glory it deserves; while the ingenious gentleman who wrote “Beowulf,” our other English epic, grasped the great fact from the first, so that his work is much the more popular of the two. The moral is evident. An authority on practical book-making has stated that “margin is a matter to be studied”; also that “to place the print in the centre of the paper is wrong in principle, and to be deprecated.” Now, if it be “wrong in principle,” let us push that principle to its legitimate conclusion, and “deprecate” the placing of print on any part of the paper at all. Without actually suggesting this course to any of our living bards, when, I may ask — when shall that true poet arise who, disdaining the trivialities of text, shall give the world a book of verse consisting entirely of margin? How we shall shove and jostle for large paper copies!

The Eternal Whither

There was once an old cashier in some ancient City establishment, whose practice was to spend his yearly holiday in relieving some turnpike-man at his post, and performing all the duties appertaining thereunto. This was vulgarly taken to be an instance of mere mill-horse enslavement to his groove — the reception of payments; and it was spoken of both in mockery of all mill-horses and for the due admonishment of others. And yet that clerk had discovered for himself an unique method of seeing Life at its best, the flowing, hurrying, travelling, marketing Life of the Highway; the life of bagman and cart, of tinker, and pig-dealer, and all cheery creatures that drink and chaffer together in the sun. He belonged, above all, to the scanty class of clear-seeing persons who know both what they are good for and what they really want. To know what you would like to do is one thing; to go out boldly and do it is another — and a rarer; and the sterile fields about Hell-Gate are strewn with the corpses of those who would an if they could.

To be sure, being bent on the relaxation most congenial to one’s soul, it is possible to push one’s disregard for convention too far: as is seen in the case of another, though of an earlier generation, in the same establishment. In his office there was the customary “attendance-book,” wherein the clerks were expected to sign each day. Here his name one morning ceases abruptly from appearing; he signs, indeed, no more. Instead of signature you find, a little later, writ in careful commercial hand, this entry: “Mr — did not attend at his office to-day, having been hanged at eight o’clock in the morning for horse-stealing.” Through the faded ink of this record do you not seem to catch, across the gulf of years, some waft of the jolly humanity which breathed in this prince among clerks? A formal precisian, doubtless, during business hours; but with just this honest love of horseflesh lurking deep down there in him — unsuspected, sweetening the whole lump. Can you not behold him, freed from his desk, turning to pursue his natural bent, as a city-bred dog still striveth to bury his bone deep in the hearth-rug? For no filthy lucre, you may be sure, but from sheer love of the pursuit itself! All the same, he erred; erred, if not in taste, at least in judgment: for we cannot entirely acquit him of blame for letting himself be caught.

In these tame and tedious days of the policeman rampant, our melancholy selves are debarred from many a sport, joyous and debonair, whereof our happier fathers were free. Book-stealing, to be sure, remains to us; but every one is not a collector; and, besides, ‘tis a diversion you can follow with equal success all the year round. Still, the instance may haply be pregnant with suggestion to many who wearily ask each year, what new place or pursuit exhausted earth still keeps for the holiday-maker. ‘Tis a sad but sober fact, that the most of men lead flat and virtuous lives, departing annually with their family to some flat and virtuous place, there to disport themselves in a manner that is decent, orderly, wholly uninteresting, vacant of every buxom stimulus. To such as these a suggestion, in all friendliness: why not try crime? We shall not attempt to specify the particular branch — for every one must himself seek out and find the path his nature best fits him to follow; but the general charm of the prospect must be evident to all. The freshness and novelty of secrecy, the artistic satisfaction in doing the act of self-expression as well as it can possibly be done; the experience of being not the hunter, but the hunted, not the sportsman, but the game; the delight of comparing and discussing crimes with your mates over a quiet pipe on your return to town; these new pleasures — these and their like — would furnish just that gentle stimulant, that peaceful sense of change so necessary to the tired worker. And then the fact, that you would naturally have to select and plan out your particular line of diversion without advice or assistance, has its own advantage. For the moment a man takes to dinning in your ears that you ought, you really ought, to go to Norway, you at once begin to hate Norway with a hate that ever will be; and to have Newlyn, Cromer, or Dawlish, Carinthia or the Austrian Tyrol jammed down your throat, is enough to initiate the discovery that your own individual weakness is a joyous and persistent liking for manslaughter.

Some few seem to be born without much innate tendency to crime. After all, it is mostly a matter of heredity; these unfortunates are less culpable than their neglectful ancestors; and it is a fault that none need really blush for in the present. For such as they there still remains the example of the turnpike-loving clerk, with all its golden possibilities. Denied the great delight of driving a locomotive, or a fire-engine — whirled along in a glorious nimbus of smoke-pant, spark-shower, and hoarse warning roar — what bliss to the palefaced quilldriver to command a penny steamboat between London Bridge and Chelsea! to drive a four-horsed Jersey-car to Kew at sixpence a head! Though turnpikes be things of the past, there are still tolls to be taken on many a pleasant reach of Thames. What happiness in quiet moments to tend the lock-keeper’s flower-beds — perhaps make love to his daughter; anon in busier times to let the old gates swing, work the groaning winches, and hear the water lap and suck and gurgle as it slowly sinks or rises with its swaying freight; to dangle legs over the side and greet old acquaintances here and there among the parti-coloured wayfarers passing up or down; while tobacco palleth not on the longest day, and beer is ever within easy reach. The iron tetter that scurfs the face of our island has killed out the pleasant life of the road; but many of its best conditions still linger round these old toll gates, free from dust and clatter, on the silent liquid Highway to the West.

These for the weaker brethren: but for him who is conscious of the Gift, the path is plain.