by
Paul Laurence Dunbar

Introduction

I think I should scarcely trouble the reader with a special appeal in behalf of this book, if it had not specially appealed to me for reasons apart from the author’s race, origin, and condition. The world is too old now, and I find myself too much of its mood, to care for the work of a poet because he is black, because his father and mother were slaves, because he was, before and after he began to write poems, an elevator-boy. These facts would certainly attract me to him as a man, if I knew him to have a literary ambition, but when it came to his literary art, I must judge it irrespective of these facts, and enjoy or endure it for what it was in itself.

It seems to me that this was my experience with the poetry of Paul Laurence Dunbar when I found it in another form, and in justice to him I cannot wish that it should be otherwise with his readers here. Still, it will legitimately interest those who like to know the causes, or, if these may not be known, the sources, of things, to learn that the father and mother of the first poet of his race in our language were negroes without admixture of white blood. The father escaped from slavery in Kentucky to freedom in Canada, while there was still no hope of freedom otherwise; but the mother was freed by the events of the civil war, and came North to Ohio, where their son was born at Dayton, and grew up with such chances and mischances for mental training as everywhere befall the children of the poor. He has told me that his father picked up the trade of a plasterer, and when he had taught himself to read, loved chiefly to read history. The boy’s mother shared his passion for literature, with a special love of poetry, and after the father died she struggled on in more than the poverty she had shared with him. She could value the faculty which her son showed first in prose sketches and attempts at fiction, and she was proud of the praise and kindness they won him among the people of the town, where he has never been without the warmest and kindest friends.

In fact from every part of Ohio and from several cities of the adjoining States, there came letters in cordial appreciation of the critical recognition which it was my pleasure no less than my duty to offer Paul Dunbar’s work in another place. It seemed to me a happy omen for him that so many people who had known him, or known of him, were glad of a stranger’s good word; and it was gratifying to see that at home he was esteemed for the things he had done rather than because as the son of negro slaves he had done them. If a prophet is often without honor in his own country, it surely is nothing against him when he has it. In this case it deprived me of the glory of a discoverer; but that is sometimes a barren joy, and I am always willing to forego it.

What struck me in reading Mr. Dunbar’s poetry was what had already struck his friends in Ohio and Indiana, in Kentucky and Illinois. They had felt, as I felt, that however gifted his race had proven itself in music, in oratory, in several of the other arts, here was the first instance of an American negro who had evinced innate distinction in literature. In my criticism of his book I had alleged Dumas in France, and I had forgetfully failed to allege the far greater Pushkin in Russia; but these were both mulattoes, who might have been supposed to derive their qualities from white blood vastly more artistic than ours, and who were the creatures of an environment more favorable to their literary development. So far as I could remember, Paul Dunbar was the only man of pure African blood and of American civilization to feel the negro life aesthetically and express it lyrically. It seemed to me that this had come to its most modern consciousness in him, and that his brilliant and unique achievement was to have studied the American negro objectively, and to have represented him as he found him to be, with humor, with sympathy, and yet with what the reader must instinctively feel to be entire truthfulness. I said that a race which had come to this effect in any member of it, had attained civilization in him, and I permitted myself the imaginative prophecy that the hostilities and the prejudices which had so long constrained his race were destined to vanish in the arts; that these were to be the final proof that God had made of one blood all nations of men. I thought his merits positive and not comparative; and I held that if his black poems had been written by a white man, I should not have found them less admirable. I accepted them as an evidence of the essential unity of the human race, which does not think or feel, black in one and white in another, but humanly in all.

Yet it appeared to me then, and it appears to me now, that there is a precious difference of temperament between the races which it would be a great pity ever to lose, and that this is best preserved and most charmingly suggested by Mr. Dunbar in those pieces of his where he studies the moods and traits of his race in its own accent of our English. We call such pieces dialect pieces for want of some closer phrase, but they are really not dialect so much as delightful personal attempts and failures for the written and spoken language. In nothing is his essentially refined and delicate art so well shown as in these pieces, which, as I ventured to say, described the range between appetite and emotion, with certain lifts far beyond and above it, which is the range of the race. He reveals in these a finely ironical perception of the negro’s limitations, with a tenderness for them which I think so very rare as to be almost quite new. I should say, perhaps, that it was this humorous quality which Mr. Dunbar had added to our literature, and it would be this which would most distinguish him, now and hereafter. It is something that one feels in nearly all the dialect pieces; and I hope that in the present collection he has kept all of these in his earlier volume, and added others to them. But the contents of this book are wholly of his own choosing, and I do not know how much or little he may have preferred the poems in literary English. Some of these I thought very good, and even more than very good, but not distinctively his contribution to the body of American poetry. What I mean is that several people might have written them; but I do not know any one else at present who could quite have written the dialect pieces. These are divinations and reports of what passes in the hearts and minds of a lowly people whose poetry had hitherto been inarticulately expressed in music, but now finds, for the first time in our tongue, literary interpretation of a very artistic completeness.

I say the event is interesting, but how important it shall be can be determined only by Mr. Dunbar’s future performance. I cannot undertake to prophesy concerning this; but if he should do nothing more than he has done, I should feel that he had made the strongest claim for the negro in English literature that the negro has yet made. He has at least produced something that, however we may critically disagree about it, we cannot well refuse to enjoy; in more than one piece he has produced a work of art.

W. D. HOWELLS.

Ere Sleep Comes down to Soothe the Weary Eyes

Ere sleep comes down to soothe the weary eyes,
Which all the day with ceaseless care have sought
The magic gold which from the seeker flies;
Ere dreams put on the gown and cap of thought,
And make the waking world a world of lies, —
Of lies most palpable, uncouth, forlorn,
That say life’s full of aches and tears and sighs, —
Oh, how with more than dreams the soul is torn,
Ere sleep comes down to soothe the weary eyes.

Ere sleep comes down to soothe the weary eyes,
How all the griefs and heart-aches we have known
Come up like pois’nous vapors that arise
From some base witch’s caldron, when the crone,
To work some potent spell, her magic plies.
The past which held its share of bitter pain,
Whose ghost we prayed that Time might exorcise,
Comes up, is lived and suffered o’er again,
Ere sleep comes down to soothe the weary eyes.

Ere sleep comes down to soothe the weary eyes,
What phantoms fill the dimly lighted room;
What ghostly shades in awe-creating guise
Are bodied forth within the teeming gloom.
What echoes faint of sad and soul-sick cries,
And pangs of vague inexplicable pain
That pay the spirit’s ceaseless enterprise,
Come thronging through the chambers of the brain,
Ere sleep comes down to soothe the weary eyes.

Ere sleep comes down to soothe the weary eyes,
Where ranges forth the spirit far and free?
Through what strange realms and unfamiliar skies
Tends her far course to lands of mystery?
To lands unspeakable — beyond surmise,
Where shapes unknowable to being spring,
Till, faint of wing, the Fancy fails and dies
Much wearied with the spirit’s journeying,
Ere sleep comes down to soothe the weary eyes.

Ere sleep comes down to soothe the weary eyes,
How questioneth the soul that other soul, —
The inner sense which neither cheats nor lies,
But self exposes unto self, a scroll
Full writ with all life’s acts unwise or wise,
In characters indelible and known;
So, trembling with the shock of sad surprise,
The soul doth view its awful self alone,
Ere sleep comes down to soothe the weary eyes.

When sleep comes down to seal the weary eyes,
The last dear sleep whose soft embrace is balm,
And whom sad sorrow teaches us to prize
For kissing all our passions into calm,
Ah, then, no more we heed the sad world’s cries,
Or seek to probe th’ eternal mystery,
Or fret our souls at long-withheld replies,
At glooms through which our visions cannot see,
When sleep comes down to seal the weary eyes.

The Poet and His Song

A song is but a little thing,
And yet what joy it is to sing!
In hours of toil it gives me zest,
And when at eve I long for rest;
When cows come home along the bars,
And in the fold I hear the bell,
As Night, the shepherd, herds his stars,
I sing my song, and all is well.

There are no ears to hear my lays,
No lips to lift a word of praise;
But still, with faith unfaltering,
I live and laugh and love and sing.
What matters yon unheeding throng?
They cannot feel my spirit’s spell,
Since life is sweet and love is long,
I sing my song, and all is well.

My days are never days of ease;
I till my ground and prune my trees.
When ripened gold is all the plain,
I put my sickle to the grain.
I labor hard, and toil and sweat,
While others dream within the dell;
But even while my brow is wet,
I sing my song, and all is well.

Sometimes the sun, unkindly hot,
My garden makes a desert spot;
Sometimes a blight upon the tree
Takes all my fruit away from me;
And then with throes of bitter pain
Rebellious passions rise and swell;
But — life is more than fruit or grain,
And so I sing, and all is well.

Retort

“Thou art a fool,” said my head to my heart,
“Indeed, the greatest of fools thou art,
To be led astray by the trick of a tress,
By a smiling face or a ribbon smart;”
And my heart was in sore distress.

Then Phyllis came by, and her face was fair,
The light gleamed soft on her raven hair;
And her lips were blooming a rosy red.
Then my heart spoke out with a right bold air:
“Thou art worse than a fool, O head!”

Accountability

Folks ain’t got no right to censuah othah folks about dey habits;
Him dat giv’ de squir’ls de bushtails made de bobtails fu’ de rabbits.
Him dat built de gread big mountains hollered out de little valleys,
Him dat made de streets an’ driveways wasn’t shamed to make de alleys.

We is all constructed diff’ent, d’ain’t no two of us de same;
We cain’t he’p ouah likes an’ dislikes, ef we’se bad we ain’t to blame.
Ef we ’se good, we need n’t show off, case you bet it ain’t ouah doin’
We gits into su’ttain channels dat we jes’ cain’t he’p pu’suin’.

But we all fits into places dat no othah ones could fill,
An’ we does the things we has to, big er little, good er ill.
John cain’t tek de place o’ Henry, Su an’ Sally ain’t alike;
Bass ain’t nuthin’ like a suckah, chub ain’t nuthin’ like a pike.

When you come to think about it, how it ’s all planned out it ’s splendid.
Nuthin ’s done er evah happens, ’dout hit ’s somefin’ dat ’s intended;
Don’t keer whut you does, you has to, an’ hit sholy beats de dickens, —
Viney, go put on de kittle, I got one o’ mastah’s chickens.

Frederick Douglass

A hush is over all the teeming lists,
And there is pause, a breath-space in the strife;
A spirit brave has passed beyond the mists
And vapors that obscure the sun of life.
And Ethiopia, with bosom torn,
Laments the passing of her noblest born.

She weeps for him a mother’s burning tears —
She loved him with a mother’s deepest love.
He was her champion thro’ direful years,
And held her weal all other ends above.
When Bondage held her bleeding in the dust,
He raised her up and whispered, “Hope and Trust.”

For her his voice, a fearless clarion, rung
That broke in warning on the ears of men;
For her the strong bow of his power he strung,
And sent his arrows to the very den
Where grim Oppression held his bloody place
And gloated o’er the mis’ries of a race.

And he was no soft-tongued apologist;
He spoke straightforward, fearlessly uncowed;
The sunlight of his truth dispelled the mist,
And set in bold relief each dark hued cloud;
To sin and crime he gave their proper hue,
And hurled at evil what was evil’s due.

Through good and ill report he cleaved his way.
Right onward, with his face set toward the heights,
Nor feared to face the foeman’s dread array, —
The lash of scorn, the sting of petty spites.
He dared the lightning in the lightning’s track,
And answered thunder with his thunder back.

When men maligned him, and their torrent wrath
In furious imprecations o’er him broke,
He kept his counsel as he kept his path;
’T was for his race, not for himself he spoke.
He knew the import of his Master’s call,
And felt himself too mighty to be small.

No miser in the good he held was he, —
His kindness followed his horizon’s rim.
His heart, his talents, and his hands were free
To all who truly needed aught of him.
Where poverty and ignorance were rife,
He gave his bounty as he gave his life.

The place and cause that first aroused his might
Still proved its power until his latest day.
In Freedom’s lists and for the aid of Right
Still in the foremost rank he waged the fray;
Wrong lived; his occupation was not gone.
He died in action with his armor on!

We weep for him, but we have touched his hand,
And felt the magic of his presence nigh,
The current that he sent throughout the land,
The kindling spirit of his battle-cry.
O’er all that holds us we shall triumph yet,
And place our banner where his hopes were set!

Oh, Douglass, thou hast passed beyond the shore,
But still thy voice is ringing o’er the gale!
Thou ’st taught thy race how high her hopes may soar,
And bade her seek the heights, nor faint, nor fail.
She will not fail, she heeds thy stirring cry,
She knows thy guardian spirit will be nigh,
And, rising from beneath the chast’ning rod,
She stretches out her bleeding hands to God!

Life

A crust of bread and a corner to sleep in,
A minute to smile and an hour to weep in,
A pint of joy to a peck of trouble,
And never a laugh but the moans come double;
And that is life!

A crust and a corner that love makes precious,
With a smile to warm and the tears to refresh us;
And joy seems sweeter when cares come after,
And a moan is the finest of foils for laughter;
And that is life!

The Lesson

My cot was down by a cypress grove,
And I sat by my window the whole night long,
And heard well up from the deep dark wood
A mocking-bird’s passionate song.

And I thought of myself so sad and lone,
And my life’s cold winter that knew no spring;
Of my mind so weary and sick and wild,
Of my heart too sad to sing.

But e’en as I listened the mock-bird’s song,
A thought stole into my saddened heart,
And I said, “I can cheer some other soul
By a carol’s simple art.”

For oft from the darkness of hearts and lives
Come songs that brim with joy and light,
As out of the gloom of the cypress grove
The mocking-bird sings at night.

So I sang a lay for a brother’s ear
In a strain to soothe his bleeding heart,
And he smiled at the sound of my voice and lyre,
Though mine was a feeble art.

But at his smile I smiled in turn,
And into my soul there came a ray:
In trying to soothe another’s woes
Mine own had passed away.