by
Guy de Maupassant

May 8. What a lovely day! I have spent all the morning lying on the grass in front of my house, under the enormous plantain tree which covers and shades and shelters the whole of it. I like this part of the country; I am fond of living here because I am attached to it by deep roots, the profound and delicate roots which attach a man to the soil on which his ancestors were born and died, to their traditions, their usages, their food, the local expressions, the peculiar language of the peasants, the smell of the soil, the hamlets, and to the atmosphere itself.

I love the house in which I grew up. From my windows I can see the Seine, which flows by the side of my garden, on the other side of the road, almost through my grounds, the great and wide Seine, which goes to Rouen and Havre, and which is covered with boats passing to and fro.

On the left, down yonder, lies Rouen, populous Rouen with its blue roofs massing under pointed, Gothic towers. Innumerable are they, delicate or broad, dominated by the spire of the cathedral, full of bells which sound through the blue air on fine mornings, sending their sweet and distant iron clang to me, their metallic sounds, now stronger and now weaker, according as the wind is strong or light.

What a delicious morning it was! About eleven o’clock, a long line of boats drawn by a steam-tug, as big a fly, and which scarcely puffed while emitting its thick smoke, passed my gate.

After two English schooners, whose red flags fluttered toward the sky, there came a magnificent Brazilian three-master; it was perfectly white and wonderfully clean and shining. I saluted it, I hardly know why, except that the sight of the vessel gave me great pleasure.

May 12. I have had a slight feverish attack for the last few days, and I feel ill, or rather I feel low-spirited.

Whence come those mysterious influences which change our happiness into discouragement, and our self-confidence into diffidence? One might almost say that the air, the invisible air, is full of unknowable Forces, whose mysterious presence we have to endure. I wake up in the best of spirits, with an inclination to sing in my heart. Why? I go down by the side of the water, and suddenly, after walking a short distance, I return home wretched, as if some misfortune were awaiting me there. Why? Is it a cold shiver which, passing over my skin, has upset my nerves and given me a fit of low spirits? Is it the form of the clouds, or the tints of the sky, or the colors of the surrounding objects which are so change-able, which have troubled my thoughts as they passed before my eyes? Who can tell? Everything that surrounds us, everything that we see without looking at it, everything that we touch without knowing it, everything that we handle without feeling it, everything that we meet without clearly distinguishing it, has a rapid, surprising, and inexplicable effect upon us and upon our organs, and through them on our ideas and on our being itself.

How profound that mystery of the Invisible is! We cannot fathom it with our miserable senses: our eyes are unable to perceive what is either too small or too great, too near to or too far from us; we can see neither the inhabitants of a star nor of a drop of water; our ears deceive us, for they transmit to us the vibrations of the air in sonorous notes. Our senses are fairies who work the miracle of changing that movement into noise, and by that metamorphosis give birth to music, which makes the mute agitation of nature a harmony. So with our sense of smell, which is weaker than that of a dog, and so with our sense of taste, which can scarcely distinguish the age of a wine!

Oh! If we only had other organs which could work other miracles in our favor, what a number of fresh things we might discover around us!

May 16. I am ill, decidedly! I was so well last month! I am feverish, horribly feverish, or rather I am in a state of feverish enervation, which makes my mind suffer as much as my body. I have without ceasing the horrible sensation of some danger threatening me, the apprehension of some coming misfortune or of approaching death, a presentiment which is no doubt, an attack of some illness still unnamed, which germinates in the flesh and in the blood.

May 18. I have just come from consulting my medical man, for I can no longer get any sleep. He found that my pulse was high, my eyes dilated, my nerves highly strung, but no alarming symptoms. I must have a course of shower baths and of bromide of potassium.

May 25. No change! My state is really very peculiar. As the evening comes on, an incomprehensible feeling of disquietude seizes me, just as if night concealed some terrible menace toward me. I dine quickly, and then try to read, but I do not understand the words, and can scarcely distinguish the letters. Then I walk up and down my drawing-room, oppressed by a feeling of confused and irresistible fear, a fear of sleep and a fear of my bed.

About ten o’clock I go up to my room. As soon as I have entered I lock and bolt the door. I am frightened—of what? Up till the present time I have been frightened of nothing. I open my cupboards, and look under my bed; I listen—I listen—to what? How strange it is that a simple feeling of discomfort, of impeded or heightened circulation, perhaps the irritation of a nervous center, a slight congestion, a small disturbance in the imperfect and delicate functions of our living machinery, can turn the most light-hearted of men into a melancholy one, and make a coward of the bravest? Then, I go to bed, and I wait for sleep as a man might wait for the executioner. I wait for its coming with dread, and my heart beats and my legs tremble, while my whole body shivers beneath the warmth of the bedclothes, until the moment when I suddenly fall asleep, as a man throws himself into a pool of stagnant water in order to drown. I do not feel this perfidious sleep coming over me as I used to, but a sleep which is close to me and watching me, which is going to seize me by the head, to close my eyes and annihilate me.

I sleep—a long time—two or three hours perhaps—then a dream—no—a nightmare lays hold on me. I feel that I am in bed and asleep—I feel it and I know it—and I feel also that somebody is coming close to me, is looking at me, touching me, is getting on to my bed, is kneeling on my chest, is taking my neck between his hands and squeezing it—squeezing it with all his might in order to strangle me.

I struggle, bound by that terrible powerlessness which paralyzes us in our dreams; I try to cry out—but I cannot; I want to move—I cannot; I try, with the most violent efforts and out of breath, to turn over and throw off this being which is crushing and suffocating me—I cannot!

And then suddenly I wake up, shaken and bathed in perspiration; I light a candle and find that I am alone, and after that crisis, which occurs every night, I at length fall asleep and slumber tranquilly till morning.

June 2. My state has grown worse. What is the matter with me? The bromide does me no good, and the shower-baths have no effect whatever. Sometimes, in order to tire myself out, though I am fatigued enough already, I go for a walk in the forest of Roumare. I used to think at first that the fresh light and soft air, impregnated with the odor of herbs and leaves, would instill new life into my veins and impart fresh energy to my heart. One day I turned into a broad ride in the wood, and then I diverged toward La Bouille, through a narrow path, between two rows of exceedingly tall trees, which placed a thick, green, almost black roof between the sky and me.

A sudden shiver ran through me, not a cold shiver, but a shiver of agony, and so I hastened my steps, uneasy at being alone in the wood, frightened stupidly and without reason, at the profound solitude. Suddenly it seemed as if I were being followed, that somebody was walking at my heels, close, quite close to me, near enough to touch me.

I turned round suddenly, but I was alone. I saw nothing behind me except the straight, broad ride, empty and bordered by high trees, horribly empty; on the other side also it extended until it was lost in the distance, and looked just the same—terrible.

I closed my eyes. Why? And then I began to turn round on one heel very quickly, just like a top. I nearly fell down, and opened my eyes; the trees were dancing round me and the earth heaved; I was obliged to sit down. Then, ah! I no longer remembered how I had come! What a strange idea! What a strange, strange idea! I did not the least know. I started off to the right, and got back into the avenue which had led me into the middle of the forest.

June 3. I have had a terrible night. I shall go away for a few weeks, for no doubt a journey will set me up again.

July 2. I have come back, quite cured, and have had a most delightful trip into the bargain. I have been to Mont Saint-Michel, which I had not seen before.

What a sight, when one arrives as I did, at Avranches toward the end of the day! The town stands on a hill, and I was taken into the public garden at the extremity of the town. I uttered a cry of astonishment. An extraordinarily large bay lay extended before me, as far as my eyes could reach, between two hills which were lost to sight in the mist; and in the middle of this immense yellow bay, under a clear, golden sky, a peculiar hill rose up, somber and pointed in the midst of the sand. The sun had just disappeared, and under the still flaming sky stood out the outline of that fantastic rock which bears on its summit a picturesque monument.

At daybreak I went to it. The tide was low, as it had been the night before, and I saw that wonderful abbey rise up before me as I approached it. After several hours’ walking, I reached the enormous mass of rock which supports the little town, dominated by the great church. Having climbed the steep and narrow street, I entered the most wonderful Gothic building that has ever been erected to God on earth, large as a town, and full of low rooms which seem buried beneath vaulted roofs, and of lofty galleries supported by delicate columns.

I entered this gigantic granite jewel, which is as light in its effect as a bit of lace and is covered with towers, with slender belfries to which spiral staircases ascend. The flying buttresses raise strange heads that bristle with chimeras, with devils, with fantastic ani-mals, with monstrous flowers, are joined together by finely carved arches, to the blue sky by day, and to the black sky by night.

When I had reached the summit. I said to the monk who accompanied me: “Father, how happy you must be here!” And he replied: “It is very windy, Monsieur”; and so we began to talk while watching the rising tide, which ran over the sand and covered it with a steel cuirass.

And then the monk told me stories, all the old stories belonging to the place—legends, nothing but legends.

One of them struck me forcibly. The country people, those belonging to the Mornet, declare that at night one can hear talking going on in the sand, and also that two goats bleat, one with a strong, the other with a weak voice. Incredulous people declare that it is nothing but the screaming of the sea birds, which occasionally resembles bleatings, and occasionally human lamentations; but belated fishermen swear that they have met an old shepherd, whose cloak covered head they can never see, wandering on the sand, between two tides, round the little town placed so far out of the world. They declare he is guiding and walking before a he-goat with a man’s face and a she-goat with a woman’s face, both with white hair, who talk incessantly, quarreling in a strange language, and then suddenly cease talking in order to bleat with all their might.

“Do you believe it?” I asked the monk. “I scarcely know,” he replied; and I continued: “If there are other beings besides ourselves on this earth, how comes it that we have not known it for so long a time, or why have you not seen them? How is it that I have not seen them?”

He replied: “Do we see the hundred-thousandth part of what exists? Look here; there is the wind, which is the strongest force in nature. It knocks down men, and blows down buildings, uproots trees, raises the sea into mountains of water, destroys cliffs and casts great ships on to the breakers; it kills, it whistles, it sighs, it roars. But have you ever seen it, and can you see it? Yet it exists for all that.”

I was silent before this simple reasoning. That man was a philosopher, or perhaps a fool; I could not say which exactly, so I held my tongue. What he had said had often been in my own thoughts.

July 3. I have slept badly; certainly there is some feverish influence here, for my coachman is suffering in the same way as I am. When I went back home yesterday, I noticed his singular paleness, and I asked him: “What is the matter with you, Jean?”
“The matter is that I never get any rest, and my nights devour my days. Since your departure, Monsieur, there has been a spell over me.”

However, the other servants are all well, but I am very frightened of having another attack, myself.

July 4. I am decidedly taken again; for my old nightmares have returned. Last night I felt somebody leaning on me who was sucking my life from between my lips with his mouth. Yes, he was sucking it out of my neck like a leech would have done. Then he got up, satiated, and I woke up, so beaten, crushed, and annihilated that I could not move. If this continues for a few days, I shall certainly go away again.

July 5. Have I lost my reason? What has happened? What I saw last night is so strange that my head wanders when I think of it!

As I do now every evening, I had locked my door; then, being thirsty, I drank half a glass of water, and I accidentally noticed that the water-bottle was full up to the cut-glass stopper.

Then I went to bed and fell into one of my terrible sleeps, from which I was aroused in about two hours by a still more terrible shock.

Picture to yourself a sleeping man who is being murdered, who wakes up with a knife in his chest, a gurgling in his throat, is covered with blood, can no longer breathe, is going to die and does not understand anything at all about it—there you have it.

Having recovered my senses, I was thirsty again, so I lighted a candle and went to the table on which my water-bottle was. I lifted it up and tilted it over my glass, but nothing came out. It was empty! It was completely empty! At first I could not understand it at all; then suddenly I was seized by such a terrible feeling that I had to sit down, or rather fall into a chair! Then I sprang up with a bound to look about me; then I sat down again, overcome by astonishment and fear, in front of the transparent crystal bottle! I looked at it with fixed eyes, trying to solve the puzzle, and my hands trembled! Some body had drunk the water, but who? I? I without any doubt. It could surely only be I? In that case I was a somnambulist—was living, without knowing it, that double, mysterious life which makes us doubt whether there are not two beings in us—whether a strange, unknowable, and invisible being does not, during our moments of mental and physical torpor, animate the inert body, forcing it to a more willing obedience than it yields to ourselves.

Oh! Who will understand my horrible agony? Who will understand the emotion of a man sound in mind, wide-awake, full of sense, who looks in horror at the disappearance of a little water while he was asleep, through the glass of a water-bottle! And I remained sitting until it was daylight, without venturing to go to bed again.

July 6. I am going mad. Again all the contents of my water-bottle have been drunk during the night; or rather I have drunk it!

But is it I? Is it I? Who could it be? Who? Oh! God! Am I going mad? Who will save me?

July 10. I have just been through some surprising ordeals. Undoubtedly I must be mad! And yet!

On July 6, before going to bed, I put some wine, milk, water, bread, and strawberries on my table. Somebody drank—I drank—all the water and a little of the milk, but neither the wine, nor the bread, nor the strawberries were touched.

On the seventh of July I renewed the same experiment, with the same results, and on July 8 I left out the water and the milk and nothing was touched.

Lastly, on July 9 I put only water and milk on my table, taking care to wrap up the bottles in white muslin and to tie down the stoppers. Then I rubbed my lips, my beard, and my hands with pencil lead, and went to bed.

Deep slumber seized me, soon followed by a terrible awakening. I had not moved, and my sheets were not marked. I rushed to the table. The muslin round the bottles remained intact; I undid the string, trembling with fear. All the water had been drunk, and so had the milk! Ah! Great God! I must start for Paris immediately.

July 12. Paris. I must have lost my head during the last few days! I must be the plaything of my enervated imagination, unless I am really a somnambulist, or I have been brought under the power of one of those influences—hypnotic suggestion, for example—which are known to exist, but have hitherto been inexplicable. In any case, my mental state bordered on madness, and twenty-four hours of Paris sufficed to restore me to my equilibrium.

Yesterday after doing some business and paying some visits, which instilled fresh and invigorating mental air into me, I wound up my evening at the Theatre Francais. A drama by Alexander Dumas the Younger was being acted, and his brilliant and powerful play completed my cure. Certainly solitude is dangerous for active minds. We need men who can think and can talk, around us. When we are alone for a long time, we people space with phantoms.

I returned along the boulevards to my hotel in excellent spirits. Amid the jostling of the crowd I thought, not without irony, of my terrors and surmises of the previous week, because I believed, yes, I believed, that an invisible being lived beneath my roof. How weak our mind is; how quickly it is terrified and unbalanced as soon as we are confronted with a small, incomprehensible fact. Instead of dismissing the problem with: “We do not understand because we cannot find the cause,” we immediately imagine terrible mysteries and supernatural powers.

July 14. Fete of the Republic. I walked through the streets, and the crackers and flags amused me like a child. Still, it is very foolish to make merry on a set date, by Government decree. People are like a flock of sheep, now steadily patient, now in ferocious revolt. Say to it: “Amuse yourself,” and it amuses itself. Say to it: “Go and fight with your neighbor,” and it goes and fights. Say to it: “Vote for the Emperor,” and it votes for the Emperor; then say to it: “Vote for the Republic,” and it votes for the Republic.

Those who direct it are stupid, too; but instead of obeying men they obey principles, a course which can only be foolish, ineffective, and false, for the very reason that principles are ideas which are considered as certain and unchangeable, whereas in this world one is certain of nothing, since light is an illusion and noise is deception.

July 16. I saw some things yesterday that troubled me very much. I was dining at my cousin’s, Madame Sable, whose husband is colonel of the Seventy-sixth Chasseurs at Limoges. There were two young women there, one of whom had married a medical man, Dr. Parent, who devotes himself a great deal to nervous diseases and to the extraordinary manifestations which just now experiments in hypnotism and suggestion are producing.

He related to us at some length the enormous results obtained by English scientists and the doctors of the medical school at Nancy, and the facts which he adduced appeared to me so strange, that I declared that I was altogether incredulous.

“We are,” he declared, “on the point of discovering one of the most important secrets of nature, I mean to say, one of its most important secrets on this earth, for assuredly there are some up in the stars, yonder, of a different kind of importance. Ever since man has thought, since he has been able to express and write down his thoughts, he has felt himself close to a mystery which is impenetrable to his coarse and imperfect senses, and he endeavors to supplement the feeble penetration of his organs by the efforts of his intellect. As long as that intellect remained in its elementary stage, this intercourse with invisible spirits assumed forms which were commonplace though terrifying. Thence sprang the popular belief in the supernatural, the legends of wandering spirits, of fairies, of gnomes, of ghosts, I might even say the conception of God, for our ideas of the Workman-Creator, from whatever religion they may have come down to us, are certainly the most mediocre, the stupidest, and the most unacceptable inventions that ever sprang from the frightened brain of any human creature. Nothing is truer than what Voltaire says: ‘If God made man in His own image, man has certainly paid Him back again.’

“But for rather more than a century, men seem to have had a presentiment of something new. Mesmer and some others have put us on an unexpected track, and within the last two or three years especially, we have arrived at results really surprising.”