Hagar’s Daughter
Category: Novels
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Hagar’s Daughter: A Story of Southern Caste Prejudice is the first ever female African-American detective, with gothic elements, written by Pauline Elizabeth Hopkins in 1901-1902.

Hagar’s Daughter:
A Story of Southern Caste Prejudice

Pauline Elizabeth Hopkins

Pauline Elizabeth Hopkins circa 1901Pauline Elizabeth Hopkins circa 1901

Chapter I

In the fall of 1860 a stranger visiting the United States would have thought that nothing short of a miracle could preserve the union of states so proudly proclaimed by the signers of the Declaration of Independence, and so gloriously maintained by the gallant Washington.

The nomination of Abraham Lincoln for the presidency by the Republican party was inevitable. The proslavery Democracy was drunk with rage at the prospect of losing control of the situation, which, up to that time, had needed scarcely an effort to bind in riveted chains impenetrable alike to the power of man or the frowns of the Godhead; they had inaugurated a system of mob-law and terrorism against all sympathizers with the despised party. The columns of partisan newspapers teemed each day in the year with descriptions of disgraceful scenes enacted North and South by pro-slavery men, due more to the long-accustomed subserviency of Northern people to the slaveholders than to a real, personal hatred of the Negro.

The free negroes North and South, and those slaves with the hearts of freemen who had boldly taken the liberty denied by man, felt the general spirit of unrest and uncertainty which was spreading over the country to such an alarming extent. The subdued tone of the liberal portion of the press, the humiliating offers of compromise from Northern political leaders, and the numerous cases of surrendering fugitive slaves to their former masters, sent a thrill of mortal fear into the very heart of many a household where peace and comfort had reigned for many years. The fugitive slave had perhaps won the heart of some Northern free woman; they had married, prospered, and were happy. Now came the haunting dread of a stealthy tread, an ominous knock, a muffled cry at midnight, and the sunlight of the new day would smile upon a broken-hearted woman with baby hands clinging to her skirts, and children’s voices asking in vain for their father lost to them forever. The Negro felt that there was no safety for him beneath the Stars and Stripes, and, so feeling, sacrificed his home and personal effects and fled to Canada.

The Southerners were in earnest, and would listen to no proposals in favor of their continuance in the Union under existing conditions; namely, Lincoln and the Republican party. The vast wealth of the South made them feel that they were independent of the world. Cotton was not merely king; it was God. Moral considerations were nothing. Drunk with power and dazzled with prosperity, monopolizing cotton and raising it to the influence of a veritable fetich, the authors of the Rebellion did not admit a doubt of the success of their attack on the Federal government. They dreamed of perpetuating slavery, though all history shows the decline of the system as industry, commerce, and knowledge advance. The slaveholders proposed nothing less than to reverse the currents of humanity, and to make barbarism flourish in the bosom of civilization.

The South argued that the principle of right would have no influence over starving operatives; and England and France, as well as the Eastern States of the Union, would stand aghast, and yield to the master stroke which should deprive them of the material of their labor. Millions of the laboring class were dependent upon it in all the great centers of civilization; it was only necessary to wave this sceptre over the nations and all of them would acknowledge the power which wielded it. But, alas! the supreme error of this anticipation was in omitting from the calculation the power of principle. Right still had authority in the councils of nations. Factories might be closed, men and woman out of employment, but truth and justice still commanded respect among men. The proslavery men in the North encouraged the rebels before the breaking out of the war. They promised the South that civil war should reign in every free state in case of an uprising of the Southern oligarchy, and that men should not be permitted to go South to put down their brothers in rebellion.

Weak as were the Southern people in point of numbers and political power, compared with those of the North, yet they easily persuaded themselves that they could successfully cope in arms with a Northern foe, whom they affected to despise for his cowardly and mercenary disposition. They indulged the belief, in proud confidence, that their great political prestige would continue to serve them among party associates at the North, and that the counsels of the adversary would be distracted and his power weakened by the effects of dissension.

When the Republican banner bearing the names of Abraham Lincoln for President and Hannibal Hamlin for Vice-President flung its folds to the breeze in 1860, there was a panic of apprehension at such bold manoeuvering; mob-law reigned in Boston, Utica and New York City, which witnessed the greatest destruction of property in the endeavor to put down the growing public desire to abolish slavery. Elijah Lovejoy’s innocent blood spoke in trumpet tones to the reformer from his quiet grave by the rolling river. William Lloyd Garrison’s outraged manhood brought the blush of shame to the cheek of the honest American who loved his country’s honor better than any individual institution. The memory of Charles Sumner’s brutal beating by Preston Brooks stamped the mad passions of the hour indelibly upon history’s page. Debate in the Senate became fiery and dangerous as the crisis approached in the absorbing question of the perpetuation of slavery.

At the South laws were enacted abridging the freedom of speech and press; it was difficult for Northerners to travel in slave states. Rev. Charles T. Torrey was sentenced to the Maryland penitentiary for aiding slaves to escape; Jonathan Walker had been branded with a red-hot iron for the same offense. In the midst of the tumult came the “Dred Scott Decision,” and the smouldering fire broke forth with renewed vigor. Each side waited impatiently for the result of the balloting.

In November the Rubicon was passed, and Abraham Lincoln was duly elected President contrary to the wishes and in defiance of the will of the haughty South. There was much talk of a conspiracy to prevent by fraud or violence a declaration of the result of the election by the Vice-President before the two Houses, as provided by law. As the eventful day drew near patriotic hearts were sick with fear or filled with forebodings. Would the certificates fail to appear; would they be wrested by violence from the hands ordered to bear them across the rotunda from the Senate Chamber to the hall of the House, or would they be suppressed by the only official who could open them, John C. Breckenridge of Kentucky, himself a candidate and in full sympathy with the rebellion.

A breathless silence, painfully intense, reigned in the crowded chamber as the Vice-President arose to declare the result of the election. Six feet in height, lofty in carriage, youthful, dashing, he stood before them pale and nervous. The galleries were packed with hostile conspirators. It was the supreme moment in the life of the Republic. With unfaltering utterance his voice broke the oppressive stillness:

“I therefore declare Abraham Lincoln duly elected President of the United States for the term of four years from the fourth of March next.”

It was the signal for secession, and the South let loose the dogs of war.

Chapter II

During the week preceding the memorable 20th of December, 1860, the streets of Charleston, S.C., were filled with excited citizens who had come from all parts of the South to participate in the preparations for seceding from the Union. The hotels were full; every available space was occupied in the homes of private citizens. Bands paraded the streets heading processions of excited politicians who came as delegates from every section south of Mason and Dixon’s line; there was shouting and singing by the populace, liberally mingled with barrelhead orations from excited orators with more zeal than worth; there were cheers for the South and oaths for the government at Washington.

Scattered through the crowd traders could be seen journeying to the far South with gangs of slaves chained together like helpless animals destined for the slaughter-house. These slaves were hurriedly sent off by their master in obedience to orders from headquarters, which called for the removal of all human property from the immediate scene of the invasion so soon to come. The traders paused in their hurried journey to participate in the festivities which ushered in the birth of the glorious Confederate States of America. Words cannot describe the scene.

“The wingèd heralds by command
Of sovereign power, with awful ceremony
And trumpet sound, proclaimed
A solemn council forthwith to be held
At Pandæmonium, the high capital
Of Satan and his peers.”

Among the traders the most conspicuous was a noted man from St. Louis, by the name of Walker. He was the terror of the whole Southwest among the Negro population, bond and free; for it often happened that free persons were kidnapped and sold to the far South. Uncouth, ill-bred, hardhearted, illiterate, Walker had started in St. Louis as a dray-driver, and now found himself a rich man. He was a repulsive-looking person, tall, lean and lank, with high cheekbones and face pitted with the small-pox, gray eyes, with red eyebrows and sandy whiskers.

Walker, upon his arrival in Charleston, took up his quarters with his gang of human cattle in a two-story flat building, surrounded by a stone wall some twelve feet high, the top of which was covered with bits of glass, so that there could be no passage over it without great personal injury. The rooms in this building resembled prison cells, and in the office were to be seen iron collars, hobbles, handcuffs, thumbscrews, cowhides, chains, gags and yokes.

Walker’s servant Pompey had charge of fitting the stock for the market-place. Pompey had been so long under the instructions of the heartless speculator that he appeared perfectly indifferent to the heart-rending scenes which daily confronted him.

On this particular morning, Walker brought in a number of customers to view his stock; among them a noted divine, who was considered deeply religious. The slaves were congregated in a back yard enclosed by the high wall before referred to. There were swings and benches, which made the place very much like a New England schoolyard.

Among themselves the Negroes talked. There was one woman who had been separated from her husband, and another woman whose looks expressed the anguish of her heart. There was old “Uncle Jeems,” with his whiskers off, his face clean shaven, and all his gray hairs plucked out, ready to be sold for ten years younger than he was. There was Tobias, a gentleman’s body servant educated at Paris, in medicine, along with his late master, sold to the speculator because of his intelligence and the temptation which the confusion of the times offered for him to attempt an escape from bondage.

“O, my God!” cried one woman, “send dy angel down once mo’ ter tell me dat you’s gwine ter keep yer word, Massa Lord.”

“O Lord, we’s been a-watchin’ an’ a-prayin’, but de ’liverer done fergit us!” cried another, as she rocked her body violently back and forth.

It was now ten o’clock, and the daily examination of the stock began with the entrance of Walker and several customers.

“What are you wiping your eyes for?” inquired a fat, red-faced man, with a white hat set on one side of his head and a cigar in his mouth, of the woman seated on a bench.

“’Cause I left my mon behin’.”

“Oh, if I buy you, I’ll furnish you with a better man than you left. I’ve got lots of young bucks on my farm,” replied the man.

“I don’t want anudder mon, an’ I tell you, massa, I nebber will hab anudder mon.”

“What’s your name?” asked a man in a straw hat, of a Negro standing with arms folded across his breast and leaning against the wall.

“Aaron, sar.”

“How old are you?”


“Where were you raised?”

“In Virginny, sar.”

“How many men have owned you?”


“Do you enjoy good health?”

“Yas, sar.”

“Whipped much?”

“No, sar. I s’pose I didn’t desarve it, sar.”

“I must see your back, so as to know how much you’ve been whipped, before I conclude a bargain.”

“Cum, unharness yoseff, ole boy. Don’t you hear the gemman say he wants to zammin yer?” said Pompey.

The speculator, meanwhile, was showing particular attention to the most noted and influential physician of Charleston. The doctor picked out a man and a woman as articles that he desired for his plantation, and Walker proceeded to examine them.

“Well, my boy, speak up and tell the doctor what’s your name.”

“Sam, sar, is my name.”

“How old are you?”

“Ef I live ter see next corn plantin’ I’ll be twenty-seven, or thirty, or thirty-five, I dunno which.”

“Ha, ha ha! Well, doctor, this is a green boy. Are you sound?”

“Yas, sar; I spec’ I is.”

“Open your mouth, and let me see your teeth. I allers judge a nigger’s age by his teeth, same as I do a hoss. Good appetite?”

“Yas, sar.”

“Get out on that plank and dance. I want to see how supple you are.”

“I don’t like to dance, massa; I’se got religion.”

“Got religion, have you? So much the better. I like to deal in the gospel, doctor. He’ll suit you. Now, my gal, what’s your name?”

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